Populism & Anti-Populism: A False Dilemma?

I’m reading “Here, the People Rule: A Constitutional Populist Manifesto” by Harvard law professor Richard D. Parker.

Parker’s a collectivist, a communitarian, a fan of the people and majority rule, and he just can’t abide by what he sees as the anti-populist elitism of constitutional law. By holding the Constitution up as something “above” normal law — i.e., common law, statutory law, etc. — we are effectively removing it from the purview of the masses. We, as legal scholars, lawmakers, and judges — as members of the legal elite — don’t trust the heart of the American system to the unwashed folks who make up the bulk of the electorate.

In Parker’s world there are those who support the people and those who don’t. There are those who are for majority rule and those who want a vanguard of intellectuals deciding policy. These are the only two available choices: collectivism and authoritarianism.

But the Constitution is not about what the people can or cannot do. Instead, it’s mean to limit the power of government. And here is where Parker shows his fundamental misunderstanding of what it means to let the people rule. When “the people” make a decision, when they enact a policy, they, via government, must then back it up with force. What good is a law if it can’t be enforced, after all? So how, in any meaningful sense, can we morally invest a majority with the monopoly of force over the minority? Placing limits on the power of government is not a sneer directed at the will of the common man. Instead, it’s a recognition that every man — common or elite — can be both oppressor and oppressed. Limiting the power of government minimizes how much time anyone can spend in either of these categories.

The people can do great harm, just as they can do great good. To reject collectivism is merely to recognize the possibility of the former and grant the individual the dignity of control over his own life. Parker would make us all slaves to the whims of fleeting public opinion. But this does not mean, as he mistakenly argues, that we’re left only with the option of running to a board of all powerful elites. Instead, the Constitution can support a libertarian perspective, where everyone remains free to choose how he lives his own life — provided he affords those around him the same luxury.

Jesus on TV

Two weeks ago, on the generally excellent Fox show Terminator: The Sarah Connor Chronicles, a paramedic who was about to go on the run was given a bible by an FBI agent. “For the road,” the agent said, as the camera zoomed in on “Holy Bible” in gold letters on black leather.

This week, that same paramedic’s wife was killed and, at the funeral, he threw the bible away in disgust. The FBI agent looked on, with an expression of sorrow and pity for this man who had rejected God out of grief.

It was another of those Hollywood moments meant to reinforce the misguided idea that atheists would be theists if they didn’t have something to be angry at God about.

Note that this attitude assumes God’s existence: it’s awfully difficult to be angry at another person’s imaginary friend.

Terminator’s use of religion has been heavy handed from launch. This is perhaps to be expected in a story so overtly messianic, and for the unbeliever, the symbolism grows tiresome.

The new season of NBC’s Heroes looks to be off to a similar start. Characters babble empty headed spiritualism, with much talk of God’s plan and the idea that maybe, just maybe, all these super heroes running around are, in fact, angles of the Lord.

On the topic of angles, the CW’s Supernatural, probably the best outright horror show not currently in reruns, upped the religious ante considerably in its premier episode of the new season. A character killed at the end of last season found himself inexplicably resurrected. In the final few minutes, we learn that his benefactor is an angle sent by God to bring the character back to fight in the end times.

Again, this grows tiresome. Most believers will see no problem with the cliched plotting on display. But for those of us who don’t buy into the religious world view, Hollywood’s predilection for Christian themes can be a substantial determent.

Imagine if every show on television was about the Force. Imagine if characters were constantly quoting Yoda or talking about the need to fight back against the Dark Side. Even for Star Wars fans, such constant references would wear thin. Speculative fiction is supposed to be about coming up with new ideas and presenting them in an entertaining fashion.

Religion is important in western culture and references to it are inescapable. But the present overabundance is not a sign of respect for common heritage. It’s lazy writing.